Showing posts with label Personal. Show all posts
Showing posts with label Personal. Show all posts

Tuesday, September 03, 2013

Coexistence

Restlessness.

There's a certain amount of restlessness brewing up. An uneasy feeling takes over when you feel something big is going to happen, or that it's about time things change and something big happens, or rather that things don't change at all and instead tread back into time and freeze exactly at those moments you decide.

Calm.

There's also a certain calm. Strange, that it can coexist with restlessness. But there is a realization that whether things change or not, for good or better, the status quo is quite pleasant and that life at this point is such that many may envy.

Every year, there is a certain month and a certain date that creeps up suddenly from behind you and demands a ledger of your life till then. It is on days preceding such dates that you get into a solemn state of mind, curb your jokes and randomness, those  smiles, and everything else that you do to hide your old hurt and wounded self from the world. Most of the times these remedies work.

And when they don't, you snuggle up to your father, or your cat, or imagine a love that could be. Even as you imagine, you remeber to thank God that everything is just the way it is, not an inch better, not an inch worse.

It is the present that is the most mysterious and the most giving; a strange mix of calm and restlessness and I wouldn't want it any other way.

GG

Sunday, May 12, 2013

Motherhood Is Not a Gender

My Facebook timeline is flooded with my beautiful friends posing with their more-beautiful mothers. I wouldn't want to classify my reactions to these lovely photos as those mixed with an inexplicable tinge of loss, or void, or any other such negative.

It's just that growing up exactly half my life without my mother, I have kind of forgotten how it feels to have one.

Of course, there are memories, some amazingly endearing and funny ones, but I have to stress all my faculties a lot if I want to remember how she smelt, or her voice, or how her touch felt. The process of recalling those physical memories is so intricate, time consuming and often painful, that I leave those at a safe distance most of the times.

In these 14 years, though, I have discovered how life makes up for one profound loss by infinite, disguised, daily gifts. Most of all, I have learned that motherhood has nothing to do with gender, or relationship, or age of the person who fills up as your mother.

Sometimes, the person may not even know he/she is being trusted with the priced emotional crown of foster motherhood. But, it's best to keep these secret associations to yourself. I don't know how many people I would freak out if I would tell them that for a split second, they became the mother I irreversibly lost.

My father fit in the role of a mother effortlessly. My grandmother then thought it wise to become the (very) stern father figure. If it were my father's turn to leave us unexpectedly that morning, I am sure my gentle mother would have overnight morphed into the man of the house just as well. For friends who have lost both their parents pretty young, God has more than compensated in His mysterious ways in the form of one kindness or the other.

Yes, I miss my mother. But honest to God, I must admit that I cannot imagine how life were to be if she were still around. Some things are not meant to be. The sooner you accept the losses that God orders, the easier it is to discover his hidden scheme of things.

-Gauri Gharpure
May 12, 2013


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Thursday, April 18, 2013

Everyone Needs Attention

As I type, my cat insists on grabbing the hand that hovers over the keyboard for a minute too long. Actually, he just mewed a very annoyed mew of a kitten that is being fooled into false company. My cat wants my full attention, nothing less will do. He just got insulted and jumped off my lap to make me feel guilty, btw.

So, the crux of this musing is, how everyone, or rather everything, needs attention and how often we fail to notice those silent pleas.

The flowers look sad and forlorn and stoop like an anaemic if one day goes without water. I choose to ignore some new seedlings in those black plastic bags out of sheer laziness (or too much on my plate) and next I know is they have died a silent, uncomplaining death. Guilty again.

The books gather a thin layer of dust and the pages turn yellow even before I have leafed through them once. The writing on the first page, a sweet dedication on what was once a special day, suddenly lashes at me from the past. I tear that page off, rubbish that writing I was so familiar with to bits. Guilty.

Father calls just as the man is going to say something really sweet to the woman he secretly loves. I talk half-distracted out of daughterly obligation knowing full well from his tone that he has nothing to say, but that he is missing me sorely. My cat gives me a look with his big green eyes and I know he has pronounced me guilty.    

Everyone needs attention. The rational man will decide how much to give and when. But then, it is the irrational who are always happy. At least they are seldom guilty.

GG 1220 hrs April 18, 2013


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Monday, February 18, 2013

An Unwritten Letter

She hugged me tenderly. And she held me close in her lap, soothing my hair with her weathered, bony hands. "Sshh, my love, it's going to be OK," she said. Her soft voice somehow reminded me of the discomforts I had braved and my cries turned to sobs. She held me till I had cried myself to sleep. I took her address but did not write a letter.

I was 12 and with my cousins, one also 12 and her sister two years older, I was on my first trekking adventure to the Himalayas. Things had gone wrong from the start. When we reached the Ahmedabad railway station to leave for New Delhi, we could not find the man who had arranged the trip. He showed up minutes before the scheduled departure, teary-eyed. He said he had failed to book our tickets. He promised a full refund for those who chose to drop out, and said those who still wanted to go ahead with the journey had to go in an unreserved coach. Things from New Delhi to Manali and back would be as planned, he said.

A group of about 20, a cluster of a large extended family with children our age and elder college-going sisters and brothers told our parents they would take care of us. Another group of four, all college-going guys, also wanted to go ahead. Three-four parents backed out. Ours asked us what we wanted to do. With less than 15 minutes for departure, we had to make a decision fast. The three of us decided we would go and jumped in the train.

We grabbed window seats and grinned animated goodbyes. We were too excited to notice the petrified faces of our parents; they were still trying to make sense of our hasty departure and their audacious permission. "The moment the train got out of sight, I thought I had made a wrong decision. I was scared of your grandmother," my mother later told me. My paternal grandparents were not enthusiastic about three girls going alone; my maternal grandmother had resigned by cooking three bagsful of deep-fried Gujarati snacks to last us more than a month. Both the sets, especially my paternal grandmother, were vocal about their displeasure after they got to know of the unreserved travel.

Something must be said about traveling in a general compartment in India. The general ticket from Ahmedabad to New Delhi, a distance of 578 miles, costs under Rs. 200 (less than USD 4) now; then it was cheaper. That ticket just gives you the right to board the train and does not guarantee a seat. You have to fight for seats. As we were a mixed group, we could not board the ladies' compartment. The guys did a good job of encroaching the seats, though, and the thirty-odd group made a comfortable nest in a space for 12.

That train ride to New Delhi was a party. We sang songs, played dumb charades and cards, listened to music, binged on cheap, spicy snacks sold by vendors hopping in and out of the train at different stations. We rarely slept in the 24-hour journey to New Delhi. Those who dozed off had toothpaste slathered on their face; I woke up to the smell of mint. There were no mobile phones, our parents lived in suspense and prayers till we called late the next night. We had a small common room in the Swaminarayan temple but the limited amenities did not matter much in our excitement for the onward journey. The temple had strict rules: no non-veg food and no liquor. The devotees served piping-hot food, unlimited and free, three times a day, and the foodie in me was over-joyed.

The next day we took a bus to Manali. Our base camp was by the Beas river. We used ditches for toilets and washed our dishes. My cousins said they would share their chores but often bickered. I tried to make peace once, and one of them told me to back off: "This is between us." Images of those cold nights when we sat by the flowing, freezing waters with a grumpy face to wash dishes with soap and river-sand, our fingers stony and numb, still make me laugh. In spite of minor differences, we sisters kept our unity.

On the highest camp the air was thin, our stomachs grumbled, and it rained continuously.

My cousins wore these smart yellow raincoats that my aunt had bought from the U.S. These were thick and durable, with hoodies and pockets, and best part, they could fold in a 6-inch bag. One rainy evening the camp instructor and his sister - whom we immediately disliked for their fake sweet-talking- somehow coaxed my cousins into giving them both the coats. I came to know when I found them crying in the tent. "Chor!"* I shouted, "Let's go, get those back." But, my sisters were not as assertive as they used to be back home; they let go. “I am not crying for the raincoat,” my cousin said, “but it was a gift from mummy. I miss her."

In the silence of the mountains it was easy to translate one small disappointment to other and tears flowed freely.

One night, as I lay tucked in my sleeping bag, teeth clattering, I entertained a random thought: What if my mother died. I cried the whole night imagining life without her. Once I called home and asked to talk with my grandfather. Mother warned me before handing him the phone; "He's missing you a lot," she said. He did not speak, but mewed like a kitten on the other end, my grandmother quickly took the phone from him.

We had an eventful climb to the heavenly Himalayan peaks and came back to the base camp where cherry trees were dotted with the fruit. We had one day to explore Manali. We bargained to buy at atrocious prices little gifts for family, I had my first taste of vegetable Manchurian on the recommendation of a new friend; we exchanged addresses and returned to New Delhi, to the same temple.

That evening, my sister pounded the bathroom door and asked me to come out immediately. From the crack, I saw she was crying. She told me she had opened the snack bags grandma had packed to find liquor bottles instead. I rushed to our room and the three of us had an emergency conference.

"I don't know what to do, they will kick us out." 'They' meant the temple, the Swaminarayan sect had a no-tolerance attitude to liquor, so we were told. We sat and sniffled, not knowing how to dispose of the bottles, fuming at the college guys who, we assumed, had bought them, cursing them for trying to use us to bootleg the bottles to our dry state, Gujarat. We finally told a woman from the extended family cluster and she took the bottles away and disposed them. An hour or two after the liquor episode, we got to know that we still did not have reserved tickets for the next day's train travel.
That was it. I began to moo like a calf that is tied away from its mother. All I said over and over was, "I want to go home. Now!"

And that was when she came to sit by my side. My foster mother, because that is what she became for those small hours.

She was intuitive about how to calm an unruly child. She asked me about my family, my city, and maintained a clever stream of questions to keep me talking. I answered her questions between rubbing my face of the tear stains and repeated the same questions to her.

She was in her 70s. The faded image I have saved of her brings up a skinny small woman in a light-blue cheap synthetic saree and an old white cotton blouse. She tied her silver-grey hair in a bun as small as a tennis ball. She wore thin gold bangles and wore a rosary of tulsi beads on the neck. She said she had no kids. She stayed with her sister and nephew in Mumbai.  She had come to visit the city with her sister who joined the conversation at will. But it was mostly the talkative childless woman who took me under her wings. I do not remember her name.

As we packed our bags the next morning, she sat nearby. She was overjoyed when I took her address and promised I would write. She asked me to visit her without fail when I visited Mumbai. She gave me landmarks, ‘behind this temple, near this sweet store’, many instructions too precise to remember, and I said simply said yes to everything. She had put enough love and assurance in my system for my homebound adventure.

Our camp leaders were not able to get hold of tickets and we travelled unreserved again. I returned home to my grandparents who hugged me like there was no tomorrow. My mother finally heaved a sigh of relief. “Your grandmother would have killed me if something had gone wrong!” I told my grandma all about the granny who had stopped my sobbing and grandma said she couldn’t thank the kind woman enough. I saw my small address book as I was unpacking but could not get myself to write a letter. I was too shy to put on paper the difference she had made, I was too shy to thank her, love her. A few years later I found the diary again, but kept from writing thinking it was too late. “May be she’s dead. May be I’ll look like a fool.”

It’s been fifteen years now but I still suffer the guilt that this unwritten letter has branded on my heart. Of all the unwritten letters, this unfaithfulness hurts the most.
*Chor= Thief

Gauri Gharpure 1646 words April 2, 2012
This was written as a personal essay assignment for my favorite professor, The New Yorker's senior editor, John Bennet's class
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Monday, August 06, 2012

Random memories

I must have been about five. Sat on a bench with this boy called AZ in the class. One day, we both eyed a pencil fallen on the floor at the same moment and bent down precisely at the same time to get it. Our heads knocked hard but I grabbed the pencil and firmly held on to it.

It was mine; I noticed the teeth marks I had made the night before. But, AZ claimed my pencil was his. I maintained that the pencil was mine and we kept on arguing and pushing and pinching one other till a teary eyed AZ pleaded in desperation, "But my mother will beat me up if I tell her I lost my pencil!!!"

Now, this argument made the most perfect sense to me. I knew it was my pencil and in a way, AZ had also admitted it was mine. My parents did not beat me for losing things. The thing is, I was a regular at the school's lost-and-found department. I reached home jubilantly waving a retrieved lunchbox to simultaneously announce the loss of new pencils or a water bottle.

That day, I got home and told my aaji that I had lost my pencil. Then I clarified that in fact I had "found" my "lost" pencil but had let AZ take it home as his mother would have beaten him and aaji wouldn't do that. My aaji had a good laugh that afternoon and still makes fun of me by reminding me about "the lost pencil" when I take irrational decisions.

This was more than two decades back. Hell! I better start claiming what is mine. Pencils et al.

Thursday, August 02, 2012

Methi na dhebra / Savouries made from millet flour and fenugreek leaves

This snack was a staple at my maternal grandmother's house. I remember coming home with a box of the dough that Baa or my aunt would coax me into taking home to make dhebras for breakfast the next day.

I mainly referred to this post, but made many changes along the way to replicate the taste I remembered.


This is how I made the dhebra:

Dry ingredients

3 and 1/2 cups  millet flour (bajri no loat)
2 heaped tablespoon roasted soji (cream of wheat)
1 cup wheat flour (rotli no loat)

1 tablespoon chickpea flour (besan)

1 teaspoon ajwain (carom seeds)

1 tablespoon white sesame seeds (til)

Mix the above ingredients well in a large plate / bowl that you will use to knead the flour in.

Ingredients to be processed in a grinder:

4-5 green chillies, chopped

1-inch piece of ginger, chopped

10-15 cloves of garlic (adjust if using huge cloves)

2 tablespoons of yogurt

1 1/2 tablespoon of jaggery (Use sugar if you don't have jaggery)

1 spoon salt (adjust)

Grind the above stuff, use yogurt instead of water to adjust consistency. Spoon the jaggery carefully that may get stuck to the blades, add some yogurt if required to aid the process.

Additional ingredients

200 gm of fenugreek leaves (methi) and 50 gm coriander (kothmir), finely chopped

1 1/2 table spoon oil

Pinch of turneric, asafoetida, red chilli powder

Method

Mix the chopped fenugreek and coriander leaves and add the oil, turmeric, asafoetida, red chilli powder, and the ground paste to the flour mixture and knead as you were to knead bread dough, dusting some wheat flour in later stages. Slowly add more yogurt if required (I used a quantity equal to the yogurt that can fit the white plastic cup shown in photo 1).

My grandmother is very particular about how we knead the dough for roti (Indian bread) and her rules are: to use only the right hand, no flour should stick beyond the wrist, and no dough should remain stuck on the bowl / plate. Thanks to her constant nagging, I now manage to knead the dough to her satisfaction, see the first photo, it's just after the dough was ready, the plate is clean and so is my hand.



Dab the kneaded dough with half a spoon of oil (take oil in you palm and use your hands to dab the dough) and then cover the dough well. Let it stand at room temperature for 30 minutes. You can store this dough in a platic / steel container for two-three days in the fridge. I made the dhebras for breakfast the next day.

Preparation to fry the pancakes

On one side of the stove, begin heating oil in an iron pot or a heavy-bottomed, deep pot on medium flame.

Take a piece of thick plastic / polythene bag and spread it flat on clean kitchen platform or the rolling board. Rub a little cooking oil on the plastic.

Make equal sized balls from the dough.

On the plastic piece, flatten each ball with your palm and then tap the edges gently to make a small round pancake that is not too thin.

Once the hot is piping hot, slowly release these pancakes, 3-4 at a time.



Gently press each pancake down with a ladle (preferably a ladle with holes as shown in the photo) towards the bottom of the pan so that it will fluff up.

Fry till golden brown or crispy dark-brownish/black as you prefer. My maternal grandmother always fried the dhebras quite dark and crisp.

Remove the dhebras on a plate lined with tissue paper / napkin to soak excess oil.

Serve with garma-garam chai.



Coming up next: Fried ground-chicken dumplings / Chicken masala balls




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Tuesday, July 24, 2012

Closure

All closures come with bittersweet nostaligia. #SixWordStory

Friday, July 20, 2012

Notes to myself

In no specific order GG must remember the following:
1) Be comfortable with your parents in public. Everyone has a weird lot. And as much as Maral may want to innovate, there are no 'parent gardens' yet.
2) Baba loves you.
3) Don't think who called last. Call. Write. Email.
4) Please remember to swallow your ego in friendships, love and generally when dealing with everything else.
5) Eat before you go shopping.
6) Do not hog to celebrate a good shopping spree.
7) Eat with your hands, you were born Indian.
8) Don't let anyone, ANYOnE, laugh at your dreams.
9) On the same note, that people laugh at your dreams is not a reason to stop dreaming aloud.
10) Play with puppies.
11) Look long and good at a handsome guy. If men can stare to "appreciate" beauty, women can do so too.
12) Do not let elder sis laugh at your fashion choice.
13) Listen to elder sis once in a while.
14) Accept that elder bro gives good advice even if he sounds downright cocky and insane when he does so.
15) Do not give up on people, the past.
16) There's a very thin line between being naive and being hopeful, but it's worth being naive 8/10 times if hope materialises two times of those ten.
17) Call friends you haven't talk with in a while when you are stuck in a traffic jam.
18) Call family and write quick emails.
19) Do not boycott relatives who love to gossip, they love you in their own way.
20) Buy good shoes.
21) Make time for reading.
22) Spend less time on the net.
23) Try to sleep like a normal homo sapien.
24) Do not smile so much that people stop taking you seriously.
25) Try to ration your talkativeness and in other situations, speak up even if you are too bored to yawn.
26) Know when it's time to stop blogging and take a nap.

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Sunday, June 24, 2012

Tahiti and Maugham

Tahiti is a lofty green island, with deep folds of a darker green, in which you divine silent valleys; there is mystery in their somber depths, down which murmur and plash cool streams, and you feel that in those umbrageous places life from immemorial times has been led according to immemorial ways. Even here is something sad and terrible. But the impression is fleeting, and serves only to give a greater acuteness to the enjoyment of the moment. It is like the sadness which you may see in the jester's eyes when a merry company is laughing at his sallies; his lips smile and his jokes are gayer because in the communion of laughter he finds himself more intolerably alone. -W Somerset Maugham in The Moon and Six Pence

Sunday, May 06, 2012

The No. 7 Train

Languages clash on engrossed cell phones
that are unmindful of public space.
Black and brown shoes rest in different pairs of legs;
Keep their distance like respectful strangers.

I keep my face down,
resist the view of the big city flying below;
For eyes can't reach where the mind is now:
Home.

Red manicured fingers tap iPhones;
When will fashion come natural to me?
Large studded earrings dangle music
from ear plugs and mock my loneliness.

I see shadows of gloom as bright white morning light
falls on sloped roofs and cars and Taco Bell;
No one told me that New York City looks
poor and lonely from the no. 7 train.

I am on the no. 7 train;
A long, long way from home.

-Gauri Gharpure
October 27, 2011


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Monday, February 27, 2012

Raghubir Singh: Catching the Breeze*

Photo taken in Hathod village, Jaipur, Rajasthan

The first reaction is disbelief. It takes time to absorb the simple, delicious freedom in the backdrop of an impoverished Indian village. Two teens are touching the sky. A faithful old Neem tree and a trustworthy jute rope is all it takes to forget that they are women.

As they race against wind, their neighbors, siblings and friends find no novelty in the dizzying heights these women have reached. They look disinterested, as if they cannot determine what makes this trivial breather so interesting to a city man.

But this is as high as the two women swinging on the makeshift swing will perhaps go in their entire life. For Hathod, in Rajasthan, India, is a village where strict caste and class rules still apply. Someone else – the society, their husband, or their in-laws will soon begin to dictate the heights they can reach.

Raghubir Singh took this photo in 1975. The girls, from an assortment of ages between three to thirteen, perhaps even their young mothers, might have yearned to go to schools. Their parents might have entertained the idea for some time, too. But, in such villages, where Hindu women of certain castes are still expected to follow the purdah system, dropout rates are high.

There is no money to buy the books and the shoes, teachers don’t teach, schools have no functional toilets or water, or if everything is in place, the nearest high school may be miles away. Public transport is often undependable, certainly risky for young girls. They do give it a try though, some brave ones. Many daughters walk their way to school, their parents grudgingly, but not without some faint beam of pride, allow. But it doesn’t last long, this pursuit of the dream of a better life.

After months of juggling dreams with duties, girls give up. Because they no longer have the energy to cook, clean, milk the buffalo, and take care of their armies of siblings after coming home. These are the tasks girls cannot wash their hands off in a household with a single earning member. Or sometimes parents cannot afford to teach more kids at a time, and the privilege of education is then is given to the male children. But these women are lucky. At least they are alive.

The government and the citizens (often even well-educated, so-called modern families) systematically ignore India’s female feticide epidemic because of misplaced cultural preferences, socio-economic factors vote-bank politics and illiteracy. According to Census 2011, Rajasthan has a sex ratio of 926 girls between ages 0 to 6 for 1000 males in the same age group. India’s overall sex ratio is 940.

A Unicef report says fetal sex determination and sex selective abortion by unethical medical professionals has today grown into a Rs. 1,000 crore industry (US$ 244 million). The act that targets doctors and technicians who offer illegal ultrasound tests gathers dust in legal jargon, social connivance and corruption. Till May 2006, as many as 22 out of 35 states in India did not report a single violation of the act. (1)

While they were waiting for medical science to catch up, they devised other ways to kill their infant girls. My grandmother told me that in olden days, a euphemism was used to identify people who killed their newborn girls. Gujarati for “Doodh peeti kari,” roughly translates to “We started feeding her milk.” This essentially meant a newborn girl child was drowned in a big cauldron of milk.

In India, if a girl is lucky to be born, she becomes a woman sooner than in any other part of the world. Till then, they let her swing on a tree and touch the rainbow.

Gauri Gharpure

* This is another assignment for Michael Powell's class, Writing about life along the poverty line. I loved this homework, it was to select (or shoot) a photo of a neighbourhood / person / process and write about what emotions, ideas and issues the image evokes. This piece is my interpretation of the visuals, it is personal, and may be completely different from Singh's rationale for taking the photo, or being drawn to the scene.

Links and References:

1) The Preconception and Prenatal Diagnostic Techniques Act: UNICEF India: http://www.unicef.org/india/media_3285.htm
2) http://f56.net/kuenstler/raghubir-singh/raghubir-singh/
3) Raghubir Singh: http://en.wikipedia.org/wiki/Raghubir_Singh_%28photographer%29
4) International Humanist and Ethical Union: http://www.iheu.org/female-foeticide-in-india
5) Census 2011, India: http://www.census2011.co.in/states.php

Wednesday, February 15, 2012

Tuesday, January 10, 2012

Hola!

A tad late. But, as with everything else, I take my own time...


And while I was making this, I remembered this post.

May each one of us find ourselves better than we are now in 2013.

Love and luck!

Saturday, November 05, 2011

Yellow leaves

Yellow leaves; their edges cut by zig-zag magic scissors
by a child idle on an afternoon holiday.
Yellow fall on green lawn:
Like hope discarded, like love gone.

Windows fuzzy with cold memories
of sunny faraway morns witness
the flight of orange-yellow leaves
that swirl and tango their last dance.

-GG

Sunday, August 21, 2011

A new country welcomes me

An update: I earned the Fulbright scholarship and am now studying journalism at my dream school: Columbia University, Graduate School of Journalism, in the city of New York.

It's humbling how many "dream" milestones God granted in 2011.

I assume I shall be hard-pressed for time as the semester rolls on, but this blog is too dear a place to let it remain quiet.

See you with more posts, more musings. And soon!

Saturday, May 28, 2011

My best friend's wedding

It's a morning of hope.
As I look back, I see her
in Jr-Kg group photo:
Two thick plaits, kohl-smeared eyes, a huge grin.

I remember the times we laughed to tears,
Her signature eccentric quips
That gave a whacky perspective
To many a life-changing things...

Tomorrow, you will be gone:
Mrs. doesn't sound as fancy as Ms.
But I know you will live it all up
In your flamboyant, who-cares style.

Remember me even as you get engrossed
in the journey ahead, let it be fruitful.
When you look back, I will always be there;
And it's only old friends who can call a spade a spade.

For S.

Saturday, April 23, 2011

A Punch on the Left

So you talked about equality, Sir;
As you puffed that cigarette in roundabout whirls.
So you talked about the hungry, abused and the oppressed, Sir;
As your wife fried bhetki after bhetki*.

You snubbed her right in front of your comrades
For you insisted "Women must know their place."
So much for equality and social rights, Ha!
Your woman has lost her voice...

Your arrogance was pungent and sorry,
But your comrades perfectly understood the necessary dominance,
They nodded as you commanded your wife back in the kitchen,
She retreated hurt and hounded, sought solace in her sacred space.

Sir, your hypocrisy is shocking, your doublespeak commendable:
How beautifully chauvinism and culture blends in your town
How intriguing is your politics, how stinking is its stink,
Orwell was right when he conceived the idea of doublethink.

How about first bringing the revolution
you propose for the landless and the needy
within the precincts of your feudal patriarchal regime?
How about letting your wife vomit the words she has eaten up all her life?

So much for your suffocating talks of ideals and equality,
So much for your sham of decency and morality;
You can fool a thousand others who think like you,
But you cannot fool a million others who will still see through.

So much for what is gone,
So much for what is left.
As the ballots are counted, manipulated, maligned,
I just have this to say:

I don't understand politics, but I was brought up in equality;
As a woman, I am disappointed in the way you live your ideology.
Don't try it on me, your wife you could snub;
But I am made of stronger stuff.

West Bengal socio-politics.

*Bhetki : An expensive freshwater fish popular in West Bengal and Eastern regions of India

Related articles : And I am thrilled

The Good Governance

Remembering Bhagat Singh and Tagore's Tota Kahini

Monday, April 04, 2011

Gudi Padva wishes

Padvya Cha Hardik Shubhechha*

Happy New Year, here's wishing for a new year that is happier and more promising than what all the preceding years have brought in their totality. Now that's an ambitious wish! But I can wish and hope so much only because God has been giving and because I have faith in his unassuming, mysterious ways.

Hope to upload some photos towards the evening and edit this post. So drop back later if you can.

Wishes!

*Gudi Padva is when Maharashtrians celebrate their New Year.

Edited to add a few hours later:

This is what I made just after posting this.



Ghavlya chi kheer

I made these little vermicelli-like brown bits from dough made from flour and milk. These look somewhat like wheat grains, and so the name "ghavle". Ghav in Marathi and Gujarati means wheat.

Wonder what are those leaves there in the small dish? Neem leaves (Azadirachta indica).. We start our New Year day by eating this bitter leaf. Many people have these neem leaves / juice or paste for the entire month... Been a very strong tradition, and my grandmother offers no other fancy explanation other than "it's supposed to be good for health."

Wednesday, March 02, 2011

Learning

Today was a day full of learning. Learning to deal with emotions of people close to you, learning to empathise with emotions of those you have just met. Learning in many different ways.

My calling is such that puts me in touch with people from varied backgrounds. Today, I met three special women. All of them strong in their own special, God-sent ways.

It will take time to digest what I heard at the first meeting. Evening gloom has set in and I wonder what might she be doing now in her dingy room? She would most definitely be in the same pain she walked in when I first saw her...


This is a pessimistic song by the 13th-century poet Amir Khusro. Sad that hundreds of years later, at some point in time, most of us may have had this thought.

Attempting to translate part of the song:

You have done this once, don’t do so the next time;
Don’t make me a daughter again.
What is this fate that each girl gets?
The ones she believes her own turn out strangers instead…
She leaves her father’s abode, her mother’s bosom
To become an innocent bird caught in snares;
Only to be counseled at the top of it all:
“Don’t complain.”
Discarded like a child throws away a new toy after his fancy flies,
Where do we go?
You have done this once, don’t do so the next time,
Don’t make me a daughter again.


If I have the same parents and the same friends, I would like to be born a woman again. May be even if that's not the case. But does she, in her dingy room, think the same?

Translation (C) Gauri Gharpure